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A Critical Survery of Indian Philosophy
Item Code: NAU541
$27.00
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Cintan Dainandini- Read Daily Live Fully
Item Code: NAU381
$30.00
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Life Before and After Death
Item Code: NAU395
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Janani: Understanding Prakriti (Vol.1)
Item Code: NAU490
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Janani: Water- Sustainer of Life (Vol.3)
Item Code: NAU522
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The Kusumanjali (Old and Rare Book)
by Udyana Acharya
HARDCOVER (Edition: 1983)
Item Code: NAU097
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Janani: Annadwai Pranah- Food is Prana (Vol.2)
Item Code: NAU489
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Research as Realization Science, Spirituality and Harmony
by Ananta Kumar Giri
HARDCOVER (Edition: 2017)
Primus Book
Item Code: NAT889
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Moral Education- A Practical Approach
by K. Rama Rao
PAPERBACK (Edition: 2009)
Ramakrishna Ashrama
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The Power of your Subconscious Mind
Item Code: NAU451
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Emotion, Expression and Aesthetics
by Ipshita Chanda
PAPERBACK (Edition: 2018)
Sahithya Akademi
Item Code: NAU386
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The Ocean of Theosophy
by William Q. Judge
PAPERBACK (Edition: 2002)
New Age Books
Item Code: NAU432
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Leep- Life Empowerment and Enrichment Programme
by Soham
PAPERBACK (Edition: 2017)
CENTRAL CHINMAYA MISSION TRUST
Item Code: NAU385
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Come, Come, Yet Again Come (Responses to Questions)
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by Osho
PAPERBACK (Edition: 2003)
New Age Books
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Vedantic Meditation (Lighting the Flame of Awareness)
by David Frawley
PAPERBACK (Edition: 2018)
Full Circle
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Kama Darshan As Perceived by Morari Bapu
Item Code: NAT972
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The Creator (Vedic Philosophy: From the Eyes of A Scientist)
by B.N. Singh
PAPERBACK (Edition: 2010)
Reem Publications Pvt. Ltd.
Item Code: NAU344
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The Psychic Sun
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The Vedas
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Books on All Schools of Indian Philosophy
Indian philosophy is comprised of six traditional systems of thought which believe in the eternity and divinity of the Vedas. These six systems are: Nyaya, Vaisesika, Samkhya, Yoga, Mimamsa, and Vedanta – and three so-called heterodox systems: Carvaka, Jainism, and Buddhism. The traditional schools accept the authority of the Vedas, whereas the heterodox do not.

Nyaya and Vaisesika address epistemological questions, the first from the point of view of the subject or knower and the other from the point of view of the object of knowledge. Samkhya and Yoga are cosmological schools, the first addressing the question of the macrocosm and plurality, and the second, unity, the microcosm, and humankind as witness. Mimamsa and Vedanta are primarily metaphysical systems, the former focusing on praxis or means and the latter on the nature of the end.

The focal point of Jainism’s critique is the recognition that the Truth is always relative to a point of view, even if it seems absolute from a particular perspective. The hegemony of a single tradition as custodian of the Truth is thus broken. Buddhism characterizes reality as suffering, and thus finds it essential to demonstrate the impermanence or momentariness (ksanabhangavada) of this reality, as the condition for the possibility of liberation (nirvana) from it.

The Carvakas are materialists representing the lay point of view. Knowledge of their perspective is mainly derived from representations made by philosophers who opposed them.

Here is a comprehensive selection of books covering all schools of Indian Philosophy.<

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