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Hypnotism - A Complete System of Method, Application and Use
by L.W. De Laurence
PAPERBACK (Edition: 2015)
Cosmo Publications, New Delhi
Item Code: NAV313
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The Six Ways of Knowing - A Critical Study of the Advaita Theory of Knowledge
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A History of Indian Philosophy (Principal Dualistic and Pluralistic Systems)
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The Solar Return or Varshaphal (The Tajik System of the Year)
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Kautilya on Moral Hazard, Poverty and Systemic Risk
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The Six Ways of Knowing (A Critical Study of The Advaita Theory of Knowledge)
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Encyclopedia Indian Philosophies: Bhedabheda and Dvaitadvaita Systems (Volume XV)
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Sad - Darsana Samuccaya (A Compendium of Six Philosophies)
by Haribhadra
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Eastern Book Linkers
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Mimamsa Nyaya Prakasa - Or Apadevi: A Treatise on the Mimansa System By Apadeva (An Old and Rare Book)
by Franklin Edgerton
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Sri Satguru Publications
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The Six Systems of Indian Philosophy -An Old Book
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The Nyaya Sutras: A New Commentary on an Old Text
by Prof. Daya Krishna
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Sri Satguru Publications
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Visistadvaita and Dvaita (A Systematic and Comparative Study of the Two Schools of Vedanta)
by B.N. Hebbar
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Bharatiya Granth Niketan
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Spectre Turned Ogre (A Systematic  Expose of Communism)
by Vaasamoorti
PAPERBACK (Edition: 2015)
Ocean Books Pvt. Ltd, New Delhi
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The Six Systems of Indian Philosophy
by N.D. Rajadhyaksha
HARDCOVER (Edition: 2007)
Bharatiya Book Corporation
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Origin and Development of the Samkhya System of Thought (An Old and Rare Book)
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The Six Systems of Hindu Philosophy (A Primer)
by Swami Harshananda
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Sri Ramakrishna Math
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System of Six Vedic Darshanas
The system of the six darshanas, or schools of Indian Philosophy, is a codification and an attempt to make coherent, within the sphere of Vedic belief, traditions of rigorous philosophical debate which have marked differences between them, yet which share a common terminology and a common commentarial style.

The six systems of Indian Philosophy are:

Samkhya, the ‘enumeration’ school which posits dualism between matter (prakriti) and the self (purusha), both of which are real, though ontologically distinct.

Yoga, the school of Patanjali which assumes the metaphysics of Samkhya.

Mimamsa, the tradition of Vedic exegesis which lays down the rules for interpretation of the Vedas and the correct performance of sacrifices (yajna).

Vedanta, the tradition which develops from the Upanishads and which argues for the reality on the one and, in one of its forms, denies the reality of the many.

Nyaya, the school of logic.

Vaisesika, the atomist school, associated with Nyaya, which assumes the reality of the many; the constituents of existence do not arise from a shared source; rather, each phenomenon is distinct and separate.

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