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Hatha Yoga
by Yogi Ramacharaka
PAPERBACK (Edition: 2008)
Pilgrims Publishing, Varanasi
Item Code: NAX851
$30.00
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Yogic and Music Therapy
by Sanjay Das
PAPERBACK (Edition: 2007)
Pilgrims Publishing, Varanasi
Item Code: NAX758
$10.00
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Yoga Asana for Health
by Sanjay Das
PAPERBACK (Edition: 2009)
Pilgrims Publishing, Varanasi
Item Code: NAX761
$10.00
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Yoga Sutras
(Rated 5.0)
Item Code: NAX546
$20.00
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Sri Aurobindo - A Biography and a History
Item Code: NAN725
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The Little Book of Meditation
Item Code: NAX380
$15.00
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WHY YOGA: A Yogic thesis to a life well-lived
by Shri Yogendra
Paperback (Edition: 2002)
The Yoga Institute
Item Code: IDF897
$20.00
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Devatma Shakti (Kundalini) Divine Power
Item Code: NAK224
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The Yoga of Netra Tantra (Third Eye and Overcoming Death)
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The Art Of Meditation
Item Code: NAX220
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PURE YOGA
Item Code: IDD434
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Spiritual Yoga Systems to Know God
Item Code: NAW732
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The Supreme Yoga: Yoga Vasistha
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Item Code: IDF634
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Patanjali's Yoga Sutras
by Swami Vivekanand
PAPERBACK (Edition: 2019)
Fingerprints Classics, Delhi
Item Code: NAW870
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Counselling Principles and Practices for Yoga Therapists
by Latha Satish
PAPERBACK (Edition: 2019)
KRISHNAMACHARYA YOGA MANDIRAM
Item Code: NAW850
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What are We Seeking?
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Yoga Bookstore
One of the earliest references to yogic meditation is in the Brhadaranyaka Upanisad, which states that, having become calm and concentrated, one perceives the self (atman) within oneself. The actual term yoga first occurs in the Katha Upanisad where it is defined as the steady control of the senses, which, along with the cessation of mental activity, leads to the supreme state.

The Svetasvatara Upanisad similarly says that a yogi should hold the body erect, repress the breathing and restrain the mind as he would ‘a chariot yoked with vicious horses’. This yoking of the mind leads to inner visions and, more importantly, ‘a body made in the fire of yoga’ which ensures that the wise man is healthy, freed from sorrow, his purpose completed.

Parts of the famous epic poem the Mahabharata contain passages describing the practice of yoga, such as postures, breath control, inner vision, the yoga of inner sound (nada, sabda), and descriptions of esoteric or subtle anatomy.

The most famous of the Yoga Upanisads, the Yogatattva, mentions four kinds of yoga: mantra-yoga, which involves the repetition of mantras; laya-yoga, the symbolic dissolution of the cosmos within the body and the raising of a corporeal energy known as Kundalini; hatha yoga, the yoga of ‘force’ focusing on various asanas, pranayama, visions of light, and inner sound; and raja-yoga (‘royal’, or simply ‘the best’, yoga), which is the classical system of Patanjali Yoga, which also mentions the magical powers (siddhi) gained by the yogi. Hatha-yoga itself develops an extensive literature, particularly Svatmarama’s Hathayoga-pradipika, which has links with Indian alchemy, Tantra and the Siddha tradition.

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"The word karma is derived from the Sanskrit root 'kri,' meaning 'to do,' implying that all action is karma. Technically, the term incorporates both an action and its consequence... we...confront a dilemma...namely, the relative impurity and purity of an action... What determines the nature of the karma is the will or intention behind an act... We read in the Bhagavad Gita again and again that we must all work incessantly. There it is also mentioned that all work by nature is composed of good and evil... Good and evil are not constant - they change according to time and circumstance... every act is sacred since we are not the doer but a higher reality is acting through us... Karma yoga is a means for seeking divinity in action and life itself..."
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