Purovak
The members of the Sanskrit Sahitya Parishat Kolkata, feel honoured to bring out this collection of essays on Indological studies as a mark of their obeisance to Acharya Gaurinath Sastri, doyen of Sanskrit scholarship. During his successful and brilliant career as a teacher and research guide, and as a Professor of Sanskrit and Bengali of Presidency College, Calcutta, as Principal of Govt. Sanskrit College, Calcutta. As Vice-Chancellor of Sampurnanand Sanskrit University Varanasi, and as the Visiting Professor of a number of Universities, Professor Sastri had earned wide reputation throughout the academic world. More than hundred years after the great Pandit Iswar Chandra Vidyasagar, Professor Gaurinath Sastri was certainly the only Principal under whose tenure Gove. Sanskrit College, Kolkata reached the peak of its glory. We still remember the glorious days of our student life when Professor Sastri was the dynamic Principal of the Sanskrit College, was always busy in executing academic activities. At that time scholars of Indology, while visiting Indian Institutes thought it their sacred duty to come to Calcutta and visit the Sanskrit College to be acquainted with its multifarious instructional activities.
Sanskrit Sahitya Parishat is fortunate for Professor sastri who was associated with it in various capacities. As a President of the Parishat, he made this institute widely renowned in India and abroad. Because of his ceaseless efforts the Sanskrit College and the Parishat became the most commendable Tirthas to the students of Indian classical languages and literature.
Professor Sastri’s simple, pious and religious life strictly followed the spiritual injunctions for a Hindu Brahmana. His spiritual practices in home and outside, his self purification attained through undertaking several pilgrimage is no way came in the way of his discharging academic and administrative duties. Even today we believe that Professor Sastri silently appears before us as a man who was bold, courageous and who never lost his balance of mind even under trying circumstances.
In the Centenary year of Acharya Sastri, who was born on February2, 1909, the students and admirers of the great personality have come forward to pay their homage to him through this Volume dedicated to the noble soul.
Contents
Articles & Authors |
|
Purovak |
1 |
Professor Gaurinath Sastri |
3 |
गौरीनाथप्रशस्तिः |
7 |
श्रीमती अणिमा साहा |
21 |
A Survey of Navya-Nyaya Literature |
43 |
Dionysius Thrax-The First Greek Grammarian |
69 |
The Nyaya-vaisesika Model of Understanding Consciousness |
89 |
Text without and Author: Discourse Analysis of Ancient India |
99 |
A Vedanta Perspective on Disambiguation |
109 |
Some Methodical Aspect of Pali and Paninian Grammar |
119 |
Bhartrhari’s theory of Sabdavivaryavada andthe relation of word and meaning |
133 |
The Kratu, The Yajna and the Yatu in the Rgveda |
142 |
The Rgveda Samhita-“Palimsest” and its complete Deciphering Code |
147 |
Pururavas: A Research for Identity |
172 |
Sabha in the Vedic Literature |
181 |
A Note on ‘The Difference of Difference’ |
189 |
Vayu Rupabhavavan: How do we know it |
199 |
Nagarjuna’s Arguments against Motion: Their Grammarical basis |
205 |
Some Sanskrit Fragments of Jinendrabuddhi’s Visalamalavati |
216 |
Bhamaha and Buddhist Logic |
226 |
Some Accords with the Samkhya Theory of Tanmatra |
232 |
Members of the Pararthanumana : Later Phases |
240 |
Sankara, Madana & Ramanuja on Mantra XI, Isopanisad |
249 |
Eligibility for the Study of Vedanta |
255 |
Notes on the Doctrine of Emanation (Vyuha) |
262 |
The Concept of Purnahamta inthe Trika Philosophy of Kashmir |
270 |
Conception of Lokasamgraha in the Bhagavadgita |
282 |
Kumarika Bhatta-His Date, Place and Works |
289 |
Ragavartmacandrika of Viswanatha Chakravartin |
297 |
Narahari Upadhyaya-The Naiyayika |
322 |
Kaunda Bhatta on Sphota |
322 |
The Kamarupa school of Sanskrit Grammar |
322 |
On Apislasiksa |
348 |
On The Concept of Padalalitya in Literary Criticism |
369 |
Induraja on Bhavika |
383 |
Garvoktis of Panditaraja Gagannatha |
489 |
King Sudraka and the Role of Sakara in the Mrcchakarikam |
393 |
Identity of Sriharsa, The Dramatist |
407 |
State and Stage-Craft in Abhijnanasakuntala Uttararamacarita and Mudraraksasa |
416 |
Some facts about the term Sthapana in some Sanskrit Dramas |
441 |
On the Meaning of the term Mahajana |
449 |
New light on Devapala’s Conflict with Dravidanath |
455 |
Religious Horoscope of the Bengal land-grants of the time of the Gupta monarchs |
465 |
Some Linguistic Aspects of the Satapatha Brahmana |
481 |
Glimpses of socio-political history from the Natyasastra of Bharata |
486 |
Our Women in Ajanta Paintings |
505 |
Short life-sketch and a selected bibliography of the works of Professor Gaurinath Sastri |
511 |
Purovak
The members of the Sanskrit Sahitya Parishat Kolkata, feel honoured to bring out this collection of essays on Indological studies as a mark of their obeisance to Acharya Gaurinath Sastri, doyen of Sanskrit scholarship. During his successful and brilliant career as a teacher and research guide, and as a Professor of Sanskrit and Bengali of Presidency College, Calcutta, as Principal of Govt. Sanskrit College, Calcutta. As Vice-Chancellor of Sampurnanand Sanskrit University Varanasi, and as the Visiting Professor of a number of Universities, Professor Sastri had earned wide reputation throughout the academic world. More than hundred years after the great Pandit Iswar Chandra Vidyasagar, Professor Gaurinath Sastri was certainly the only Principal under whose tenure Gove. Sanskrit College, Kolkata reached the peak of its glory. We still remember the glorious days of our student life when Professor Sastri was the dynamic Principal of the Sanskrit College, was always busy in executing academic activities. At that time scholars of Indology, while visiting Indian Institutes thought it their sacred duty to come to Calcutta and visit the Sanskrit College to be acquainted with its multifarious instructional activities.
Sanskrit Sahitya Parishat is fortunate for Professor sastri who was associated with it in various capacities. As a President of the Parishat, he made this institute widely renowned in India and abroad. Because of his ceaseless efforts the Sanskrit College and the Parishat became the most commendable Tirthas to the students of Indian classical languages and literature.
Professor Sastri’s simple, pious and religious life strictly followed the spiritual injunctions for a Hindu Brahmana. His spiritual practices in home and outside, his self purification attained through undertaking several pilgrimage is no way came in the way of his discharging academic and administrative duties. Even today we believe that Professor Sastri silently appears before us as a man who was bold, courageous and who never lost his balance of mind even under trying circumstances.
In the Centenary year of Acharya Sastri, who was born on February2, 1909, the students and admirers of the great personality have come forward to pay their homage to him through this Volume dedicated to the noble soul.
Contents
Articles & Authors |
|
Purovak |
1 |
Professor Gaurinath Sastri |
3 |
गौरीनाथप्रशस्तिः |
7 |
श्रीमती अणिमा साहा |
21 |
A Survey of Navya-Nyaya Literature |
43 |
Dionysius Thrax-The First Greek Grammarian |
69 |
The Nyaya-vaisesika Model of Understanding Consciousness |
89 |
Text without and Author: Discourse Analysis of Ancient India |
99 |
A Vedanta Perspective on Disambiguation |
109 |
Some Methodical Aspect of Pali and Paninian Grammar |
119 |
Bhartrhari’s theory of Sabdavivaryavada andthe relation of word and meaning |
133 |
The Kratu, The Yajna and the Yatu in the Rgveda |
142 |
The Rgveda Samhita-“Palimsest” and its complete Deciphering Code |
147 |
Pururavas: A Research for Identity |
172 |
Sabha in the Vedic Literature |
181 |
A Note on ‘The Difference of Difference’ |
189 |
Vayu Rupabhavavan: How do we know it |
199 |
Nagarjuna’s Arguments against Motion: Their Grammarical basis |
205 |
Some Sanskrit Fragments of Jinendrabuddhi’s Visalamalavati |
216 |
Bhamaha and Buddhist Logic |
226 |
Some Accords with the Samkhya Theory of Tanmatra |
232 |
Members of the Pararthanumana : Later Phases |
240 |
Sankara, Madana & Ramanuja on Mantra XI, Isopanisad |
249 |
Eligibility for the Study of Vedanta |
255 |
Notes on the Doctrine of Emanation (Vyuha) |
262 |
The Concept of Purnahamta inthe Trika Philosophy of Kashmir |
270 |
Conception of Lokasamgraha in the Bhagavadgita |
282 |
Kumarika Bhatta-His Date, Place and Works |
289 |
Ragavartmacandrika of Viswanatha Chakravartin |
297 |
Narahari Upadhyaya-The Naiyayika |
322 |
Kaunda Bhatta on Sphota |
322 |
The Kamarupa school of Sanskrit Grammar |
322 |
On Apislasiksa |
348 |
On The Concept of Padalalitya in Literary Criticism |
369 |
Induraja on Bhavika |
383 |
Garvoktis of Panditaraja Gagannatha |
489 |
King Sudraka and the Role of Sakara in the Mrcchakarikam |
393 |
Identity of Sriharsa, The Dramatist |
407 |
State and Stage-Craft in Abhijnanasakuntala Uttararamacarita and Mudraraksasa |
416 |
Some facts about the term Sthapana in some Sanskrit Dramas |
441 |
On the Meaning of the term Mahajana |
449 |
New light on Devapala’s Conflict with Dravidanath |
455 |
Religious Horoscope of the Bengal land-grants of the time of the Gupta monarchs |
465 |
Some Linguistic Aspects of the Satapatha Brahmana |
481 |
Glimpses of socio-political history from the Natyasastra of Bharata |
486 |
Our Women in Ajanta Paintings |
505 |
Short life-sketch and a selected bibliography of the works of Professor Gaurinath Sastri |
511 |