About the Book
Islam, for acts of omissions and commissions by Muslims, has become rather most debated religion of the world today. While some think it inspires fanaticism and violence, others maintain it is a religion of peace and deep spiritual appeal. If one goes by Qur'anic teachings as expressed through its verses, not through Sharia'h formulations by the 'ulema, Islam clearly emerges as the latter. Time has come to revive the dynamic and transformative spirit of the Qur'an. It should be remembered that what was just in the past may not necessarily appear to be so in the present. The concept of justice does not change but norms of justice do. Violence can be permitted only in defense and in certain circumstances with strict regulations, so as to reflect the Qur'anic core values. Any violence committed in violation of these core values would become what the Qur'an calls Zulm (oppression), not jihad.
Most of the essays contained in this book were written in this spirit and must be seen as such- as attempt to understand the Qur'an and its values in their true spirit. These essays do not advocate rigidity, but firm faith and there is difference between the two.
About the Author
Asghar Ali Engineer, Director of the Institute of Islamic Studies, Bombay, is an internationally reputed scholar and theologian of Islam, who has written books, research papers and articles on Islamic theology, jurisprudence, history and philosophy and has delivered lectures in many countries.
He has participated in Muslim women's movements for their rights, and is also actively involved in movements for communal harmony and reform.
Introduction | v | |
1. | Islam and Capital Punishment | 1 |
2. | Haj in Social Perspective | 14 |
3. | Islam and Doctrines of Peace and Non-Violence | 26 |
4. | Islam and Secularism | 38 |
5. | Islam-Its Teachings and Muslim Practices | 50 |
6. | Islamic World and the Crisis of Modernism | 60 |
7. | Meaning of Islamic Worship | 72 |
8. | On Absence of Democracy in Muslim World | 81 |
9. | On Developing Theology of Peace in Islam | 92 |
10. | On Sufi Approach to Islam | 104 |
11. | On the Concept of Compassion in Islam | 114 |
12. | On the Multilayered concept of Jihad | 124 |
13. | Requirements of a Reform Movement | 133 |
14. | Sources of Authority in Islam | 144 |
15. | The Concept of 'Other' in Islam | 155 |
16. | The Reformists and the Bohra Priesthood | 166 |
17. | Values, not Rituals, are Essence of Religion | 177 |
18. | Sociological Approach to Islam | 190 |
Index | 201 |
About the Book
Islam, for acts of omissions and commissions by Muslims, has become rather most debated religion of the world today. While some think it inspires fanaticism and violence, others maintain it is a religion of peace and deep spiritual appeal. If one goes by Qur'anic teachings as expressed through its verses, not through Sharia'h formulations by the 'ulema, Islam clearly emerges as the latter. Time has come to revive the dynamic and transformative spirit of the Qur'an. It should be remembered that what was just in the past may not necessarily appear to be so in the present. The concept of justice does not change but norms of justice do. Violence can be permitted only in defense and in certain circumstances with strict regulations, so as to reflect the Qur'anic core values. Any violence committed in violation of these core values would become what the Qur'an calls Zulm (oppression), not jihad.
Most of the essays contained in this book were written in this spirit and must be seen as such- as attempt to understand the Qur'an and its values in their true spirit. These essays do not advocate rigidity, but firm faith and there is difference between the two.
About the Author
Asghar Ali Engineer, Director of the Institute of Islamic Studies, Bombay, is an internationally reputed scholar and theologian of Islam, who has written books, research papers and articles on Islamic theology, jurisprudence, history and philosophy and has delivered lectures in many countries.
He has participated in Muslim women's movements for their rights, and is also actively involved in movements for communal harmony and reform.
Introduction | v | |
1. | Islam and Capital Punishment | 1 |
2. | Haj in Social Perspective | 14 |
3. | Islam and Doctrines of Peace and Non-Violence | 26 |
4. | Islam and Secularism | 38 |
5. | Islam-Its Teachings and Muslim Practices | 50 |
6. | Islamic World and the Crisis of Modernism | 60 |
7. | Meaning of Islamic Worship | 72 |
8. | On Absence of Democracy in Muslim World | 81 |
9. | On Developing Theology of Peace in Islam | 92 |
10. | On Sufi Approach to Islam | 104 |
11. | On the Concept of Compassion in Islam | 114 |
12. | On the Multilayered concept of Jihad | 124 |
13. | Requirements of a Reform Movement | 133 |
14. | Sources of Authority in Islam | 144 |
15. | The Concept of 'Other' in Islam | 155 |
16. | The Reformists and the Bohra Priesthood | 166 |
17. | Values, not Rituals, are Essence of Religion | 177 |
18. | Sociological Approach to Islam | 190 |
Index | 201 |