Born in the little village of Dehu. Sixteen miles north-west of Poona, probably in the year 1608 A.D., the poet Tukaram was by caste a Sudra and by occupation a corn retailer.
After a famine brought distress and bankruptcy, he devoted himself to the family God, Vitthoba of Pandharpura. He soon became a well known teacher, and crowds of people were attracted to his Kathas and Bhajans
The circumstances of his death are unknown. The popular account states that he ascended into Heaven in the car of Visnu; a note on the Dehu manuscript of his poems says that Tukoba started on pilgrimage: - and was, apparently, seen no more.
Preface
The translation here offered to the public aims at presenting Tukarama’s poetry in readable English; and accordingly it has not been made on strictly “scientific” principles. Literal translation has often been replaced by accurate paraphrase; and religious expressions peculiar to the Hindu system have been rendered by the nearest equivalents. It is believed this will not mislead a scholar, while others, who might not mislead a scholar, while others, who might take a passing interest in Tuka’s spiritual experiences, will not be repelled from this version by unnatural English.
No attempt has been made to settle the text of Tuka. We have simply followed the edition of S.P. Pandit, published at the Indu Prakash Press in 1869, occasionally preferring an alternative reading in the foot-notes.
The life of Tuka is an abstract of that printed in the same edition. Should I be able to do so, I hope to collect some day all accessible information regarding him, and to publish it along with a study of his poetry. In the meantime I may say, for myself and my collaborator, that we hope critical readers will pardon occasional mistakes in our translation and will treat with consideration cases where they will find we have chosen a rendering which they would have rejected. The many difficulties and obscurities of Tuka’s old Marathi leave ample room for error and difference of opinion.
THE LIFE OF TUKARAMA | 1 | |
I. Autobiography- | ||
(i) Thoughts about the world | 1 | 5 |
(ii) Humility, sin, and misery | 13 | 9 |
(iii) Prayers | 19 | 12 |
(iv) How he awoke | 30 | 16 |
(v) His own disqualifications | 38 | 18 |
(vi) His motives | 46 | 21 |
(vii) The nature of his mission | 53 | 22 |
(viii) Appeals | 58 | 24 |
(ix) His sense of authority and assurance | 65 | 27 |
(x) A prayer for a pupil | 72 | 29 |
(xi) Consolation and happiness in God | 74 | 29 |
(xii) Admonitions to himself | 98 | 38 |
(xiii) Some incidents in his life | 101 | 39 |
II. DESCRIPTIONS AND INVOCATIONS | 127 | 48 |
III. PANDHARI | 152 | 57 |
IV. DEHU | 171 | 64 |
V. THE NATURE OF GOD- | ||
(i) In Himself | 172 | 65 |
(ii) His relation to the world | 177 | 66 |
(iii) Union with God necessary | 184 | 68 |
(iv) Distinction from God necessary | 203 | 74 |
(v) The all-pervading character of God. | 214 | 77 |
(vi) The universality of God’s grace | 228 | 82 |
(vii) The power | 237 | 85 |
(viii) The power of God’s name | 259 | 93 |
(ix) God’s generosity and condescension | 282 | 101 |
(x) God’s protecting love | 306 | 108 |
VI. THE PROBLEM OF ACTION- | ||
(i) The perplexing aspect of the world. | 319 | 113 |
(ii) The impossibility of escaping our past. | 326 | 116 |
(iii) Nothing is gained by works of law or austerities | 334 | 120 |
(iv) Our faith a reward of merit | 338 | 121 |
VII. THE SENSE OF SIN | 343 | 124 |
VIII. REMONSTRANCES WITH GOD | 385 | 138 |
IX. PRAYERS | 428 | 151 |
X. THE CONDITIONS OF ACCEPTATION | 486 | 167 |
XI. THE NECESSITY OF EXPERIENCE | 541 | 184 |
XII. TRIUMPHANT HAPPINESS | 573 | 193 |
XIII. RAILLERY OF GOD | 604 | 203 |
XIV. FAITH AND TRUST | 614 | 206 |
XV. THE MORAL IDEAL- | ||
(i) Purity | 683 | 224 |
(ii) Sincerity | 693 | 227 |
(iii) Truthfulness | 700 | 229 |
(iv) Simplicity | 701 | 229 |
(v) Humility | 702 | 230 |
(vi) Peacefulness | 705 | 231 |
(vii) Perseverance | 708 | 231 |
(viii) The service of others | 709 | 232 |
(ix) General | 721 | 236 |
(x) There are few who attain | 739 | 243 |
XVI. LIFE UNDER THE INFLUENCE OF RELIGION | 740 | 244 |
XVII. OUR ATTITUDE TOWARDS THE WORLD- | ||
XVII. OUR ATTITUDE TOWARDS THE WORLD- | ||
(i) The problem | 810 | 264 |
(ii) That we should make the most of it | 812 | 265 |
(iii) That we should renounce it | 840 | 273 |
XVIII. THE SAINTS- | ||
(i) Their character | 888 | 288 |
(ii) Their services to men | 919 | 298 |
(iii) The insignificance of caste in comparison of virtue | 942 | 304 |
XIX. APPEALS AND EXHORTATIONS | 949 | 307 |
XX. REBUKE AND ADMONITION- | ||
(i) The evil age | 990 | 319 |
(ii) The obstinacy of the wicked | 995 | 321 |
(iii) Ill-temper and want of charity | 1005 | 324 |
(iv) Pride | 1013 | 326 |
(v) Deceit | 1015 | 327 |
(vi) Greediness | 1019 | 328 |
(vii) Sensuality | 1033 | 332 |
(ix) Hypocritical Professions | 1039 | 334 |
(x) Indifference to religion and churlish conduct to the Saints | 1046 | 336 |
(xi) Various | 1065 | 341 |
XXI. TRUE WORSHIP- | ||
(i) Referring to outward observances | 1106 | 354 |
(ii) Inner qualities are more than outward observances | 1126 | 360 |
XXII. THE USE OF IMAGES IN WORSHIP | 1143 | 367 |
XXIII. FALSE RELIGIOUS OBSERVANCES | 1155 | 372 |
XXIV. OUR ATTITUDE TOWARDS TRADITIONAL FORMS OF WORSHIP | 1170 | 378 |
XXV. AGAINST FALSE TEACHERS AND IMPOSTORS | 1174 | 380 |
XXVII. KRISHNA- | ||
(i) His birth | 1209 | 391 |
(ii) His childhood | 1211 | 391 |
(iii) His amusements with the cowherds | 1233 | 397 |
(iv) How they made a meal together | 1240 | 404 |
(v) How they stole the butter | 1249 | 409 |
(vi) The condescension implied in his conduct | 1253 | 411 |
(vii) Various reflections and comments | 1263 | 414 |
(viii) The passion he inspired in the cowherd damsels | 1281 | 419 |
(ix) How he stole their clothes while they were bathing | 1308 | 431 |
XXVIII. IN PRAISE OF RAMA | 1309 | 433 |
XXIX. ABHANGAS EMPLOYING VARIOUS STORIES FROM MYTHOLOGY | 1323 | 438 |
XXX. ABHANGAS EMPLOING IMAGES FROM GAMES | 1334 | 444 |
XXXI. VARIOUS VILLAGE CHARACTERS | 1351 | 454 |
XXXII. ABHANGAS EMPLOYING THE LANGUAGE OF COMMON OCCUPATIONS | 1379 | 469 |
XXXIII. THE FAITHFUL DEVOTEE DESCRIBED UNDER THE IMAGE OF A PAIK | 1383 | 471 |
XXXIV. WORLDLY COMFORTS DECRIBED UNDER THE IMAGE OF A BLANKET | 1394 | 475 |
XXXV. DEVOTION DESCRIBED UNDER THE IMAGE OF A WOMAN ADDRESSING HER PARAMOUR | 1405 | 479 |
NOTES | 485 | |
APPENDIX I. Proper Names | 503 | |
APPENDIX II. Ceremonies and Beliefs Referred to By Tukarama | 515 | |
APPENDIX III. Certain Classifications which are Referred to by Tukarama | 517 |
Born in the little village of Dehu. Sixteen miles north-west of Poona, probably in the year 1608 A.D., the poet Tukaram was by caste a Sudra and by occupation a corn retailer.
After a famine brought distress and bankruptcy, he devoted himself to the family God, Vitthoba of Pandharpura. He soon became a well known teacher, and crowds of people were attracted to his Kathas and Bhajans
The circumstances of his death are unknown. The popular account states that he ascended into Heaven in the car of Visnu; a note on the Dehu manuscript of his poems says that Tukoba started on pilgrimage: - and was, apparently, seen no more.
Preface
The translation here offered to the public aims at presenting Tukarama’s poetry in readable English; and accordingly it has not been made on strictly “scientific” principles. Literal translation has often been replaced by accurate paraphrase; and religious expressions peculiar to the Hindu system have been rendered by the nearest equivalents. It is believed this will not mislead a scholar, while others, who might not mislead a scholar, while others, who might take a passing interest in Tuka’s spiritual experiences, will not be repelled from this version by unnatural English.
No attempt has been made to settle the text of Tuka. We have simply followed the edition of S.P. Pandit, published at the Indu Prakash Press in 1869, occasionally preferring an alternative reading in the foot-notes.
The life of Tuka is an abstract of that printed in the same edition. Should I be able to do so, I hope to collect some day all accessible information regarding him, and to publish it along with a study of his poetry. In the meantime I may say, for myself and my collaborator, that we hope critical readers will pardon occasional mistakes in our translation and will treat with consideration cases where they will find we have chosen a rendering which they would have rejected. The many difficulties and obscurities of Tuka’s old Marathi leave ample room for error and difference of opinion.
THE LIFE OF TUKARAMA | 1 | |
I. Autobiography- | ||
(i) Thoughts about the world | 1 | 5 |
(ii) Humility, sin, and misery | 13 | 9 |
(iii) Prayers | 19 | 12 |
(iv) How he awoke | 30 | 16 |
(v) His own disqualifications | 38 | 18 |
(vi) His motives | 46 | 21 |
(vii) The nature of his mission | 53 | 22 |
(viii) Appeals | 58 | 24 |
(ix) His sense of authority and assurance | 65 | 27 |
(x) A prayer for a pupil | 72 | 29 |
(xi) Consolation and happiness in God | 74 | 29 |
(xii) Admonitions to himself | 98 | 38 |
(xiii) Some incidents in his life | 101 | 39 |
II. DESCRIPTIONS AND INVOCATIONS | 127 | 48 |
III. PANDHARI | 152 | 57 |
IV. DEHU | 171 | 64 |
V. THE NATURE OF GOD- | ||
(i) In Himself | 172 | 65 |
(ii) His relation to the world | 177 | 66 |
(iii) Union with God necessary | 184 | 68 |
(iv) Distinction from God necessary | 203 | 74 |
(v) The all-pervading character of God. | 214 | 77 |
(vi) The universality of God’s grace | 228 | 82 |
(vii) The power | 237 | 85 |
(viii) The power of God’s name | 259 | 93 |
(ix) God’s generosity and condescension | 282 | 101 |
(x) God’s protecting love | 306 | 108 |
VI. THE PROBLEM OF ACTION- | ||
(i) The perplexing aspect of the world. | 319 | 113 |
(ii) The impossibility of escaping our past. | 326 | 116 |
(iii) Nothing is gained by works of law or austerities | 334 | 120 |
(iv) Our faith a reward of merit | 338 | 121 |
VII. THE SENSE OF SIN | 343 | 124 |
VIII. REMONSTRANCES WITH GOD | 385 | 138 |
IX. PRAYERS | 428 | 151 |
X. THE CONDITIONS OF ACCEPTATION | 486 | 167 |
XI. THE NECESSITY OF EXPERIENCE | 541 | 184 |
XII. TRIUMPHANT HAPPINESS | 573 | 193 |
XIII. RAILLERY OF GOD | 604 | 203 |
XIV. FAITH AND TRUST | 614 | 206 |
XV. THE MORAL IDEAL- | ||
(i) Purity | 683 | 224 |
(ii) Sincerity | 693 | 227 |
(iii) Truthfulness | 700 | 229 |
(iv) Simplicity | 701 | 229 |
(v) Humility | 702 | 230 |
(vi) Peacefulness | 705 | 231 |
(vii) Perseverance | 708 | 231 |
(viii) The service of others | 709 | 232 |
(ix) General | 721 | 236 |
(x) There are few who attain | 739 | 243 |
XVI. LIFE UNDER THE INFLUENCE OF RELIGION | 740 | 244 |
XVII. OUR ATTITUDE TOWARDS THE WORLD- | ||
XVII. OUR ATTITUDE TOWARDS THE WORLD- | ||
(i) The problem | 810 | 264 |
(ii) That we should make the most of it | 812 | 265 |
(iii) That we should renounce it | 840 | 273 |
XVIII. THE SAINTS- | ||
(i) Their character | 888 | 288 |
(ii) Their services to men | 919 | 298 |
(iii) The insignificance of caste in comparison of virtue | 942 | 304 |
XIX. APPEALS AND EXHORTATIONS | 949 | 307 |
XX. REBUKE AND ADMONITION- | ||
(i) The evil age | 990 | 319 |
(ii) The obstinacy of the wicked | 995 | 321 |
(iii) Ill-temper and want of charity | 1005 | 324 |
(iv) Pride | 1013 | 326 |
(v) Deceit | 1015 | 327 |
(vi) Greediness | 1019 | 328 |
(vii) Sensuality | 1033 | 332 |
(ix) Hypocritical Professions | 1039 | 334 |
(x) Indifference to religion and churlish conduct to the Saints | 1046 | 336 |
(xi) Various | 1065 | 341 |
XXI. TRUE WORSHIP- | ||
(i) Referring to outward observances | 1106 | 354 |
(ii) Inner qualities are more than outward observances | 1126 | 360 |
XXII. THE USE OF IMAGES IN WORSHIP | 1143 | 367 |
XXIII. FALSE RELIGIOUS OBSERVANCES | 1155 | 372 |
XXIV. OUR ATTITUDE TOWARDS TRADITIONAL FORMS OF WORSHIP | 1170 | 378 |
XXV. AGAINST FALSE TEACHERS AND IMPOSTORS | 1174 | 380 |
XXVII. KRISHNA- | ||
(i) His birth | 1209 | 391 |
(ii) His childhood | 1211 | 391 |
(iii) His amusements with the cowherds | 1233 | 397 |
(iv) How they made a meal together | 1240 | 404 |
(v) How they stole the butter | 1249 | 409 |
(vi) The condescension implied in his conduct | 1253 | 411 |
(vii) Various reflections and comments | 1263 | 414 |
(viii) The passion he inspired in the cowherd damsels | 1281 | 419 |
(ix) How he stole their clothes while they were bathing | 1308 | 431 |
XXVIII. IN PRAISE OF RAMA | 1309 | 433 |
XXIX. ABHANGAS EMPLOYING VARIOUS STORIES FROM MYTHOLOGY | 1323 | 438 |
XXX. ABHANGAS EMPLOING IMAGES FROM GAMES | 1334 | 444 |
XXXI. VARIOUS VILLAGE CHARACTERS | 1351 | 454 |
XXXII. ABHANGAS EMPLOYING THE LANGUAGE OF COMMON OCCUPATIONS | 1379 | 469 |
XXXIII. THE FAITHFUL DEVOTEE DESCRIBED UNDER THE IMAGE OF A PAIK | 1383 | 471 |
XXXIV. WORLDLY COMFORTS DECRIBED UNDER THE IMAGE OF A BLANKET | 1394 | 475 |
XXXV. DEVOTION DESCRIBED UNDER THE IMAGE OF A WOMAN ADDRESSING HER PARAMOUR | 1405 | 479 |
NOTES | 485 | |
APPENDIX I. Proper Names | 503 | |
APPENDIX II. Ceremonies and Beliefs Referred to By Tukarama | 515 | |
APPENDIX III. Certain Classifications which are Referred to by Tukarama | 517 |