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Relations in Indian Philosophy (An Old and Rare Book)
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Relations in Indian Philosophy (An Old and Rare Book)
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About the Book

The present volume contains 17 articles presented and discussed at the National Seminar on Relations in Indian Philosophy which was held on 25th to 27th March, 1991, at the Centre of Advanced Study in Sanskrit, University of Poona. The papers focusses on nature of a relation, the role played by a relation in generating a cognition, the role played by a relation in creating a precise language of philosophical and logical communication. and the philosophical implication of a relation. Any philosophical analysis requires clear idea about these aspects of a relation. The studies included here cover a very wide range of philosophical and logical literature in Sanskrit. Although the main source of information has been the literature on Pracina-Nyaya and Navya-Nyaya, some articles also have taken into account the position of relation and the problems of relation in other systems of Indian Philosophy. There are views on relation being Ontological facts and also there are views which deny the Ontological reality of a relation. The discussions in this volume in- corporate both the ranges.

Preface

The present volume contains 17 articles presented and discussed at the National Seminar on Relations in Indian Philosophy which was held on 25th to 27th March, 1991 at the Centre of Advanced Study in Sanskrit, University of Poona.

It gives me pleasure to present these articles in the hands of scholars of Indology, Logic and Philosophy. Briefly speaking, focus has been put in these papers on the following aspects.

1. Nature of a relation.

2. The role played by a relation in generating a cognition.

3, The role played by a relation in creating a precise language of philosophical and logical communication.

4. The Philosophical implication of a relation.

Any Philosophical analysis requires clear idea about these aspects of a relation. The studies included here cover a very wide range of philosophical and logical literature in Sanskrit. Although the main source of information has been the literature on Pracina Nyaya and Navya-Nyaya, some articles also have taken into account the position of relation and the problems of relation in other systems of Indian Philosophy. As can be seen, there are views on relations being Ontological facts and also there are views which deny the Ontological reality of a relation. The discussions in this volume incorporate both the ranges.

The Navya-Nyaya system of Indian Logic started paying more attention to the problem of relation because it was the necessity of the time. There was a great need for evolving a precise language of communication for logical and philosophical discussions. The Indian logicians realised that this cannot be achieved without introducing the idea of delimitations through property and relations and this is why they had to pay more attention to the discussion on relations. I wish that the readers will read this volume with the perspective presented above.

I thank the Indian Books Centre, New Delhi for undertaking the publication of this volume. I am sure, the scholars in the field will highly appreciate this venture.

**Contents and Sample Pages**









Relations in Indian Philosophy (An Old and Rare Book)

Item Code:
NAS077
Cover:
HARDCOVER
Edition:
1992
ISBN:
817030329X
Language:
English
Size:
8.50 X 5.50 inch
Pages:
206
Other Details:
Weight of the Book: 0.35 Kg
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$28.00   Shipping Free
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About the Book

The present volume contains 17 articles presented and discussed at the National Seminar on Relations in Indian Philosophy which was held on 25th to 27th March, 1991, at the Centre of Advanced Study in Sanskrit, University of Poona. The papers focusses on nature of a relation, the role played by a relation in generating a cognition, the role played by a relation in creating a precise language of philosophical and logical communication. and the philosophical implication of a relation. Any philosophical analysis requires clear idea about these aspects of a relation. The studies included here cover a very wide range of philosophical and logical literature in Sanskrit. Although the main source of information has been the literature on Pracina-Nyaya and Navya-Nyaya, some articles also have taken into account the position of relation and the problems of relation in other systems of Indian Philosophy. There are views on relation being Ontological facts and also there are views which deny the Ontological reality of a relation. The discussions in this volume in- corporate both the ranges.

Preface

The present volume contains 17 articles presented and discussed at the National Seminar on Relations in Indian Philosophy which was held on 25th to 27th March, 1991 at the Centre of Advanced Study in Sanskrit, University of Poona.

It gives me pleasure to present these articles in the hands of scholars of Indology, Logic and Philosophy. Briefly speaking, focus has been put in these papers on the following aspects.

1. Nature of a relation.

2. The role played by a relation in generating a cognition.

3, The role played by a relation in creating a precise language of philosophical and logical communication.

4. The Philosophical implication of a relation.

Any Philosophical analysis requires clear idea about these aspects of a relation. The studies included here cover a very wide range of philosophical and logical literature in Sanskrit. Although the main source of information has been the literature on Pracina Nyaya and Navya-Nyaya, some articles also have taken into account the position of relation and the problems of relation in other systems of Indian Philosophy. As can be seen, there are views on relations being Ontological facts and also there are views which deny the Ontological reality of a relation. The discussions in this volume incorporate both the ranges.

The Navya-Nyaya system of Indian Logic started paying more attention to the problem of relation because it was the necessity of the time. There was a great need for evolving a precise language of communication for logical and philosophical discussions. The Indian logicians realised that this cannot be achieved without introducing the idea of delimitations through property and relations and this is why they had to pay more attention to the discussion on relations. I wish that the readers will read this volume with the perspective presented above.

I thank the Indian Books Centre, New Delhi for undertaking the publication of this volume. I am sure, the scholars in the field will highly appreciate this venture.

**Contents and Sample Pages**









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