Om Salutations to that adorable Lord Hari, than Whom there is nothing greater, and Who is above all this universe.

The term "Sadhana" comes from the root "Sadh," which means to "exert," "to endeavour to get a particular result or Siddhi." He who does th practices or attempts is called a Sadhaka. If he achieves the desired result, Siddhi, he is called Siddha. A fully-developed siddha is one who has attained full knowledge of Brahman. Self-realisation or Darshan of God is not possible without Sadhana. Any Spiritual practice is called Sadhana is obtained through Sadhana is Sadhya or Goal – the realisation of God or Brahman. Most comprehensive in its scope, this book presents almost every known form of Sadhana for the Experience of the Divine of Brahman.

If you want to evolve quickly you must have the right kind of Sadhana. If you are a student of the path of Self-reliance, you can yourself select the Sadhana for your daily Practice. If you are a student of the path of self-surrender, you should get the right kind of Sadhana from a Guru and practise the same with intense faith. < P> Why should you prolong the bondage unnecessarily? Why should you not claim your divine birthright right now? Why should you not break you bondage now? Delay means prolongation of your sufferings. You can break it at any moment. This is in our power. Do it now. Stand up. Gird up your loins. Do rigorous and vigorous Sadhana and attain freedom, which is immortality or eternal bliss.

Make the lower nature the servant of the higher through discipline, Tapas, self-restraint and meditation. This is the beginning of your freedom.

The divine within you is stronger than anything that is without you. Therefore, be not afraid of anything. Rely on your own Inner Self the Divinity within you. Tap the source through looking within.

Without renunciation you can never be happy. Without renunciation you can never be at your ease. Therefore renounce everything. Make happiness your own. Hold renunciation as the foremost of things.

Improve yourself. Build your character. Purify your heart. Develop divine virtues. Eradicate evil traits. Conquer all that is worthy and noble.

Only when you have purified the heart, silenced the mind, stilled the thoughts and surging emotions, withdrawn the outgoing senses, thinned out the Vasanas, you can behold the glorious Atman during deep meditation.

There are five means by which perfect tranquility or emancipation can be attained. These from the highest happiness. They are Satsanga or association with the wise, discrimination between the real and unreal, dispassion, enquiry of 'Who am I?' and meditation. These are called heaven. These are religion. These form the highest happiness.

Become a good man first. Then control the senses. Then subdue the lower mind by the higher mind. Then the divine light will descend. Only then the vessel will be able to receive and hold the divine light.

Practise meditation persistently and calmly without haste. You will soon attain Samadhi or the Nirvikalpa state.

Spiritual life is toilsome and laborious. It demands constant vigilance and long perseverance before substantial progress is made.

You have yourself built the walls of your prison-house through ignorance. You can demolish the walls through discrimination and enquiry of 'Who am I?'

Sufferings purify the soul. They burn up the gross material, sins and impurities. The Divinity becomes more and more manifest. They give inner spiritual strength and develop the will-force, the power of endurance. Hence sufferings are blessings in disguise.

Even a ray of inner light during meditation will lighten your path. It will give you great deal of encouragement and inner strength. It will goad you to do more Sadhana. You will experience this ray of light when the meditation becomes more deep and when you rise above body-consciousness.

Life is the unfolding of the latent capacities of the soul. Lead of the divine life. Generate sublime divine thoughts in your mind through meditation, Japa, Kirtan and study of sacred scriptures.

Bathe in the river of life everlasting. Plunge in it. Take a dip in it. Swim in it. Float in it. Rejoice.

Bask the body in the physical sunlight. Bask the soul in the sunlight of the Eternal. You will have good health and everlasting life.

Worship is the unfolding of the bud of the flower of the soul. Worship is life. Worship bestows life eternal. You may conquer millions of persons in a battle, but you will become the greatest conqueror only if you can conquer your own lower self or mind.

So long as your senses are not subdued or weakened you will have to practise Tapas or self-restraint, Dama or Pratyahara.

When the electric lamp is covered by many wrappings of cloth, there will be no bright light. When the cloth is removed one by one, the light grows brighter and brighter. Even so, when the self-resplendent Atman which is covered by the five sheaths is stripped off the sheaths by meditation on the pure Self and the practice of 'Neti Neti' doctrine, the Self-luminous Atman reveals itself to the meditator.

Sit down with a composed mind. Assert your mastery over the body and mind. Plunge deep into the chambers of your heart, and enter into the stupendous ocean of Silence. Listen to the voice which is soundless.

Purify the heart first and then climb the ladder of Yoga steadily with courage and undaunted spirit. Climb onwards swiftly. Attain Ritambhara Prajna and reach the summit of the ladder, the temple of wisdom, where the cloud of virtue of nectar dribbles from Dharmamegha Samadhi.

Build your spiritual life on a sure foundation, on the rock of the divine grace and strength of character. Take refuge in the Lord and His eternal Law. There is no power in heaven or on earth that can bar your path now. Success in Self-realisation is certain. Failure exists not for you. There is light on your path. All is brilliant.

Sadhana means any spiritual practice that helps the Sadhaka to realize God. Abhyasa and Sadhana are synonymous terms. Sadhana is a means to attain the Goal of human lie. Without Sadhana no one can achieve the purpose of life. Sadhana differs in different individuals according to the capacity, temperament and taste. Every one must take to some kind of Sadhana to attain the state of final beatitude. Sadhya is hat which is attained through Sadhana. It is God or Atman or Purusha. If you want to evolve quickly you must have the right kind of Sadhana. If you are a student of the path of self-reliance, you can yourself select the Sadhana for your daily practice. If you are a student of the path of self-surrender, you should ge right kind of Sadhana from a Guru and practise the same with intense faith.

Those who follow the path of devotion should do Japa, read the holy scriptures such as the Bhagavata or the Ramayana. By the practice of Nava Vidha Bhakti, the Bhakta should develop Bhakti to a very high degree. Sravana, Smarana, Kirtana, Vandana, Archana, Padasevana, Sakhya, Dasya and Atma-Nivedana are the nine methods to develop Bhakti. Bhaktas should observe Vrata, Anushthana and do prayers and Manasic Puja. They should serve others, realising that the Lord recites in the hearts of all. This is the Sadhana for those who tread the path of Bhakti Yoga.

Those who follow the path of Karma Yoga should do disinterested selfless service to the suffering humanity and society in various ways. They should surrender the fruits of action to the Lord as Isvararpana. They should give up agency by realising that they are the instruments in the hands of God. They should get rid of their selfishness and control their Indriyas. They should completely consecrate their lives in the service of humanity. They should consider that the whole world is a manifestation of the Lord. If they serve people with such a Bhava, their hearts get purified in the long run. Eventually they get knowledge of the Self through Chitta Suddhi.

This is the Sadhana for the Karma Yogins. This is very important for all beginners in the spiritual path. This is not the goal itself. Many erroneously think so and neglect the higher courses of Sadhana. They should advance still further and through Dharana, Dhyana and Samadhi reach the highest goal.

A Raja Yogi slowly ascends the Yogic ladder through the eight steps. He gets ethical training in the beginning to purify himself by the practice of Yama and Niyama. Then he steadies his posture. Then he practises Pranayama to steady his mind and to purify the Nadis. Then by the practice of Pratyahara, Dharana and Dhyana, he gets Samadhi. Through Samyama, he gets different Siddhis. He restrains all the mental modification that arise from the mind.

Those who take up the path of Vedanta or Jnana Yoga should acquire first the four means of salvation (Sadhana Chatushtaya)- Viveka, Vairagya, Shat-Sampat and Mumukshutva, Viveka is discrimination between the real and unreal. Vairagya is indifference to sensual enjoyments. Shat-Sampat is the sixfold virtues, Sama, Dama, Uparati, Titiksha, Sraddha and Samadhana. Then they approach a Brahma-Nishtha Guru who has realized the Supreme Self and hear the Srutis from him. Then they reflect and mediate on the Self and attain eventually Atma-Sakshatkara. Then the Jnani exclaim with joy: "The Atman alone is, one without a second. Atman alone is the one Reality. I am Brahman, Aham Brahma Asmi. Sivoham Sarvam Khalvidam Brahma." The liberated Jivanmukta sees the Self in all beings all beings in the Self.

The student of Hatha Yoga should try to awaken the Kundalini Sakti that lies dormant in the Muladhara Chakra by Mudras, Bandhas, Asanas and Pranayamas. They should try to unite the Prana and Apana and send the united Prana-Apana through the Sushumna Nadi. Heat is increased by retention of breath and Vayu ascends up along with Kundalini to the Sahasrara Chakra through the different Chakras. When Kundalini is united with Lord Siva at the Sahasrara Chakra, the Yogi attains supreme peace, bliss and immortality.

Born on the 8th September, 1887, in the illustrious family of Sage Appayya Dikshita and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unity with all mankind

His Passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a Health Journal and wrote extensively on health problems. He discovered that people needed right knowledge most all; dissemination of that knowledge he espoused as his own mission.

It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify himself for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone as a great Yogi, saint, sage and Jivanmukta.

In 1932 he started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organised. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 he undertook a lightning tour of India and Ceylon. In 1953 he convened a 'World Parliament of Religions'. He is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read his works is to drink at the Fountain of Wisdom Supreme. On 14th July 1963 he entered Mahasamadhi.